rudolf otto theory

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Otto starts The Idea of the Holy by arguing that the non-rational in religion must be given its due importance, then goes on to introduce and develop his notion of the numinous. Therefore, be sure to refer to those guidelines when editing your bibliography or works cited list. Otto conceives of the concept of the numinous as a derivative of the Latin numen, meaning “spirit,” etymologically derived from the concept of divine will and represented by a “nodding” of the head. Jung cites the concept of the numinous extensively with regard to his theories on the breakthrough of unconscious material into conscious awareness. ∎ (feelings) the emotional side of someone's character; emotional respo…, Concept
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As a kind of first approximation for the wholly new concept he is giving us, Otto characterises the numinous as the holy (i.e. Early life and academic career. For Rudolf Otto, the silence speaks. It is this same kind of anticipation that prepares us to experience the sacred.   Le « vide », comme le « néant », est en réalité un idéogramme numineux du « tout autre ». Certains ont pu dire à cette occasion qu'Otto avait voulu mettre fin à ses jours[1]. s~�� ze�s:{.�>�1���K)0�W���%*#d�Y��I'7 �p4ӄ*"*S�l6����� ��K�3�l����W��g"��|���i:/;��n��yV���5Wg����>77�H�����J�]=��D(��MBe�5�v��;k�HndE�\[y[�~.��5֛+����=*�{�`+���i�#� P�h��y�g��)�7���P?%�?�B��k�R��� C�ʳ����~f(�����F��� � ��L+b�h�`����k?붰�D�U�\b�.�;M$� p+��~�ՙ�c��A��(+]}uM��s��k���uAs�����tO��ķ�E��a��h���Z�" ,��X†� ˩I�-T�Fㅊ�aY�QK7�̹��i$y��6 �h8cˉ���Z�P͒��9푀�Z��Oj0�D��Ѡ2�W���#͛��2ӷ\��4�+&�1IZ\�l�cY�=BTl�'�o��OK�U5�t�3�Ӻ��C�x0�&H�U���Ꟈ/�Q��ۖ�K*5��"JH^��&��CT1_�1���c[��I+ĥ|F���ڌ[�O�%�4��++�y�(6d�c+��%�@c��i�e:G��~��ى]�O'u�Ialxl[v� ���3 ���h���� �]r��O��By\�4�2Zg.����Vy4�?�:)�'� Le naturalisme scientifique considère le monde comme s’expliquant par des causes ; la religion au contraire implique le sentiment du mystère de l’univers. traditions From his perspective, when we interrupt the silence, we are living: What follows Ong’s declaration, here, is a question of whether silence, then, is inherently passive or whether it is a kind of action in itself.

Né à Peine près de Hanovre, dans la province de Hanovre, Rudolf Otto, élevé dans la foi luthérienne, fait ses études au Gymnasium Andreanum d'Hildesheim, puis étudie aux universités d'Erlangen et de Göttingen, où il rédige une thèse sur Martin Luther et le Saint-Esprit. He accepted similar posts at Breslau in 1914 and at Marburg in 1917, where he remained until his death. Rudolf Otto - Rudolf Otto - The Idea of the Holy. These thinkers anticipate an important question in relation to the numinous: what is the relationship between the experience of the invisible – the holy, sacred, fearful and fascinating mystery – and language? En 1929, il se retire de toute activité professionnelle et décède huit années plus tard des suites d'une pneumonie, après avoir souffert des séquelles d'une chute du haut d'une tour de 20 mètres de hauteur.
Keywords: numinous, sacred, mysticism, spirituality, Rudolf Otto, Mircea Eliade, Ninian Smart, religious experience, theory, and method. gothique In Interfaces of the Word, Walter J. Ong, a priest and professor, traces the way consciousness changes in the transition from orality to literacy and acknowledges the participatory nature of each utterance. Comment pourrons-nous arriver à faire nous aussi l'expérience qui consiste à découvrir , dans la personne du Christ, la manifestation du sacré ? Marshall McLuhan describes a kind of primordial existence that is outside of time and space: Book Oblivion is an Amazon Associate.   He is best known for his analysis of the experience that, in his view, underlies all religion. Join our community to read along with us. Otto's own confidence in his ability to talk about God has its origin in Kant's own theory about the basis of the concept of God in human reason.

  Il est inhumé au cimetière de Marbourg. Please subscribe or login to access full text content. Rudolf Otto (1869-1937) Using Jakob Fries's epistemological scheme of Wissen, Glaube, and Ahndung, "Understanding, Belief, and Aesthetic Sense," (to use Kent Richter's translation), Ruldolf Otto expands the meaning of Ahndung beyond the merely aesthetic by introducing the category of numinosity, which is the quality of sacred or holy objects, persons, or experiences in religion. histoire des religions Rudolf Otto (25 septembre 1869 – 6 mars 1937) est un théologien luthérien, également universitaire en religion comparée, de nationalité allemande. For Otto, the numinous can be understood to be the experience of a mysterious terror and awe (Mysterium tremendum et fascinans) and majesty (Majestas) in the presence of that which is “entirely other” (das ganz Andere) and thus incapable of being expressed directly through human language and other media. Rudolf Otto's Concept of the "Numinous" Otto was one of the most influential thinkers about religion in the first half of the twentieth century. �&�����T4�C-b����3������&��c0��E�x��ބ ��dÍҊ��@] �?6c��"ƨ3� ," 9OzX$.+�WG��q�C�>���0�h���|]���Z��x��Wà"͵x�]�1���R����G �b�$;����""u>M�(�-�_���b}�J/�zR�4����HrJ%4��/ϫb�s,�akG�kF�2+޻��a)� Eliade’s work The Sacred and Profane: The Nature of Religion (1959) takes Otto’s concept of the numinous as a starting point in the development of its own theory; Eliade’s use of the category of the “sacred” might be considered derivative of Otto’s larger conception of the “holy” (das Heilige). Le mysticisme […] est toujours dans son essence l’exaltation poussée à l’extrême des éléments non-rationnels de la religion […]. Il s'intéresse alors à l'histoire et à la psychologie de la religion (en allemand Religionswissenschat), dans une optique proche de celle adoptée par Jakob Friedrich Fries. anthropologie Rudolf Otto, the German theologian, was born at Peine in Hanover.     sciences humaines

In other words, it invites us into an experience of the fearful and fascinating mystery. This allowance made him an early pioneer of what we now call comparative religion.   L'ouvrage le plus célèbre d'Otto, Le Sacré, publié en 1917 sous le titre allemand Das Heilige - Über das Irrationale in der Idee des Göttlichen und sein Verhältnis zum Rationalen (Du sacré - Sur l'irrationnel de l'idée du divin et de sa relation au rationnel) est l'un des plus grands succès de la littérature théologique allemande du XXe siècle. Smart’s influential “dimensional analysis” theory and his scholarship on the topic of world religions is highly informed by his utilization of Otto’s theory of the numinous within the contexts of his cross-cultural reflections on religion and the development of his “two-pole” theory of religious experience. analyse M. Otto s’efforce de montrer que ces deux conceptions, loin de s’exclure, se complètent. The numinous conveys the idea of the holy or sacred but Otto expands the traditional articulation to describe these as a profound mystery. Building on the work of Immanuel Kant (1724–1804), Friedrich Schleiermacher (1772–1834), and Jakob Fries (1773–1843), Otto developed the concept of the numinous—a “category of value” and a “state of mind”—as a way to express what he viewed as the “non-rational” aspects of the holy or sacred that are foundational to religious experience in particular and the lived religious life in general. The contemporary academic study of religion has its roots in conceptual and theoretical structures developed in the early to mid-20th century. mystique But what exactly is the numinous experience? modifier - modifier le code - modifier Wikidata. En dépit de plusieurs invitations d'autres établissements de renom, Otto décide de demeurer à Marbourg pour le reste de sa vie. sciences religieuses alchimie

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